Djiril
July 30th, 2008, 07:52 PM
So I went to a bar mitzvah service on Saturday.
The Torah portion the Bar Mitzvah boy chose was one I have read at least twice. It is one of the more disturbing parts of the Torah where the Hebrews commit genocide against the Midianites (the Brick Testament version is here (http://www.thebricktestament.com/the_wilderness/massacre_of_the_midianites/nm31_01p25_16p31_02.html)). Now in the past I have not really noticed how this is different from the other genocides committed in this section of the Torah, but the Bar Mitzvah pointed out in his speech what I had missed. The Midianites are Moses' wife's people (http://www.thebricktestament.com/exodus/moses_marries_a_midianite/ex02_16a.html).
These folks (http://www.youtube.com/watch?v=oG0a9WFkgzU).
Now I the Torah talks about Moses' father-in-law Jethro traveling with the Hebrews through the desert, so he and his family were not in the massacre. The Wikipedia page on Jethro in rabbinic literature (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature) (and I'm sure some rabbi somewhere is saying "This is why women shouldn't study Torah!") talks about conflicting interpretations of Jethro's religious and cultural allegiances:
It is further said (Exodus Rabba l.c.) that Jethro, having remarked that the worship of an idol was foolish, abandoned it.[6] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-5) The Midianites therefore excommunicated him, and none would keep his flocks; so that his daughters were compelled to tend them and were ill-treated by the shepherds.[7] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-6) This, however, is in conflict with another statement, to the effect that Jethro gave his daughter Zipporah (http://en.wikipedia.org/wiki/Zipporah) to Moses (http://en.wikipedia.org/wiki/Moses) on condition that their first son should be brought up in the worship of idols, and that Moses swore to respect this condition (Mek. l.c.; Yalk., Ex. 169).[8] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-7)
Whether Jethro went to the wilderness before or after the Torah (http://en.wikipedia.org/wiki/Torah) was given, and consequently what it was that induced him to go to the wilderness, are disputed points among the ancient rabbis (Zeb. 116a; Yer. Meg. i. 11; Mek. l.c.).[9] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-8) According to some, it was the giving of the Torah; according to others, the crossing of the Red Sea (http://en.wikipedia.org/wiki/Passage_of_the_Red_Sea) dry-shod, or the falling of the manna (http://en.wikipedia.org/wiki/Manna).[10] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-9)
Either way, one has to wonder what Jethro and Zipporah thought about seeing the entire civilization they came from destroyed.
The Torah portion the Bar Mitzvah boy chose was one I have read at least twice. It is one of the more disturbing parts of the Torah where the Hebrews commit genocide against the Midianites (the Brick Testament version is here (http://www.thebricktestament.com/the_wilderness/massacre_of_the_midianites/nm31_01p25_16p31_02.html)). Now in the past I have not really noticed how this is different from the other genocides committed in this section of the Torah, but the Bar Mitzvah pointed out in his speech what I had missed. The Midianites are Moses' wife's people (http://www.thebricktestament.com/exodus/moses_marries_a_midianite/ex02_16a.html).
These folks (http://www.youtube.com/watch?v=oG0a9WFkgzU).
Now I the Torah talks about Moses' father-in-law Jethro traveling with the Hebrews through the desert, so he and his family were not in the massacre. The Wikipedia page on Jethro in rabbinic literature (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature) (and I'm sure some rabbi somewhere is saying "This is why women shouldn't study Torah!") talks about conflicting interpretations of Jethro's religious and cultural allegiances:
It is further said (Exodus Rabba l.c.) that Jethro, having remarked that the worship of an idol was foolish, abandoned it.[6] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-5) The Midianites therefore excommunicated him, and none would keep his flocks; so that his daughters were compelled to tend them and were ill-treated by the shepherds.[7] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-6) This, however, is in conflict with another statement, to the effect that Jethro gave his daughter Zipporah (http://en.wikipedia.org/wiki/Zipporah) to Moses (http://en.wikipedia.org/wiki/Moses) on condition that their first son should be brought up in the worship of idols, and that Moses swore to respect this condition (Mek. l.c.; Yalk., Ex. 169).[8] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-7)
Whether Jethro went to the wilderness before or after the Torah (http://en.wikipedia.org/wiki/Torah) was given, and consequently what it was that induced him to go to the wilderness, are disputed points among the ancient rabbis (Zeb. 116a; Yer. Meg. i. 11; Mek. l.c.).[9] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-8) According to some, it was the giving of the Torah; according to others, the crossing of the Red Sea (http://en.wikipedia.org/wiki/Passage_of_the_Red_Sea) dry-shod, or the falling of the manna (http://en.wikipedia.org/wiki/Manna).[10] (http://en.wikipedia.org/wiki/Jethro_in_Rabbinic_Literature#cite_note-9)
Either way, one has to wonder what Jethro and Zipporah thought about seeing the entire civilization they came from destroyed.